Why I’m so angry
It’s pissing off, man, having to defend my indignation at what’s currently happening in Palestine against those who feel that either I’m motivated by anti-semitism or who regard me as well-meaning though, perhaps, misguided. But it’s obvious, given the level of misunderstanding, that I do.
There have been a few specific criticisms thrown my way that seem to come from a standard stock of such criticisms aimed at anyone who takes on a stance that is critical of Israel (thankfully I haven’t had the opportunity to encounter many zealous defenders of Israel, so I haven’t been exposed to whatever poisonous retorts they might have to offer). The truth is that often these criticisms are little short of absurd and often betray a deeply held set of double standards that, for hypocrisy, are more than a match for the apologetics offered for the murderous actions of European states during the height of Western Colonialist expansion. Whatever apparent validity these criticisms may have derives from the general climate of ignorance in which they take place.
One of the most popular, I’ve found, is the argument that the situation in Israel/Palestine is so complicated, so complex, with so many different and varying points of view to contend with, that my oversimplistic analysis in which the Palestinians are cast as the poor helpless victims and the Israelis are invariably the sadistic villains is deeply unhelpful, full stop.
A variant on this is the more sympathetic argument that, yes, the Israelis may not be completely committed to the peace process, but then neither are the Palestinians. I mean, they’ve just elected Hamas to power, a group that is completely dedicated to the destruction of Israel. In consequence, I’m told that my overly partisan stance is fundamentally unconstructive, that my lack of compassion for the Israelis is problematic and perhaps telling of a deeper and more irrational hatred of the concept of a Jewish state.
The problem with these criticisms is not that there’s anything wrong with them in themselves; they might, in fact, depending on the context be perfectly sound and well founded. The problem is that they’re used indiscriminately, to counter any charges against Israel’s actions in Palestine — or rather, along with the normal ad hominem retorts, to dismiss anyone who seems to feel particularly incandescent at Israel’s actions.
These sorts of statements are meant to imply that, at the present moment, given the supposed disinclinations of either party towards a peaceful resolution, the status quo, however bad, is the best we can hope to maintain. This attitude reminds me of comments that Tony Blair made during this summer’s Israeli massacre of Lebanese civilians, in which he voiced his regret at the loss of life but was adamant that the timing wasn’t right for an Israeli ceasefire. This was of course after as many Western residents of or visitors to Beirut and Lebanon had been evacuated as was possible.
It just brought home to me how eminently acceptable the deaths of hundreds of Lebanese civilians were to Blair: the extent to which he was and still is quite prepared to sacrifice other people’s wives and children. If he had been that sure of the righteousness of Israel’s bombardments and that the risk to innocent civilians was tolerable to the extent that it did not compel urgent calls for a ceasefire, maybe he should have put his money where his mouth was and shipped his wife and children over to Beirut.
Similarly the ongoing humanitarian situation in Gaza (and indeed in the West Bank) for which — despite the often correct accusations of incompetence and corruption among the Palestinian leadershup — Israel (and therefore again by extension the US) is primarily and chiefly responsible, is completely unacceptable; what’s more the sheer brutality, horror and injustice of Israel’s actions are such that they risk causing significant and irrevocable long term damage to whatever meagre prospects remain of there ever being peace in the Middle East. Ultimately the criticisms listed above fail to recognise the greivousness of the suffering and injustice in Gaza, if not the whole of Palestine, which is why I find them enormously distasteful.
The indescriminate rounds of murder and mutilation, the house demolitions the collective starvation, impoverishment, torture, the extrajudicial killings of political figures — in short, the living hell to which the Gazans are being subjected and the destruction of Palestinian civil sociery — are, if they’re acknowledged at all, justified with reference to Israeli security. As though Israel were some bloodthirsty Aztec God whose appeasement could only be secured through the blood sacrifice and the suffering of Palestinian innocents. If indeed as many of its supporters seem to imply the security of Israel can only be bought through the murder, brutalization and slow motion genocide of a whole people then perhaps it must lose its moral legitimacy as a state, and cannot therefore remain viable (although it’s clear that numerous other states have exacted similar genocidal tolls and gone on to enjoy prosperous existences). The truth is that as countless peace activists and commentators have pointed out the security of Israel clearly does not require such bloody and systematic brutality, though certainly its ongoing territorial expansion does. Supporters of Israel who fail to actively criticise these policies should be aware of the full import of their actions.
Yes, the actions of those Palestinians firing shells into civilian Israeli areas are immoral and should be condemmed, but there is very little comparison to the scale of Israel’s attrocities in Gaza. I mean, if the suffering of one side is so utterly disproportionate, so asymmetric, then is there any good reason why the level of concern and attention shouldn’t be?
A few days ago I read an article by Kathleen Christison, an ex-CIA analyst, entitled “How can we allow this to go on?”, in which, clearly shocked by the scale of suffering it reveals, she quotes heavily from another article by the Israeli journalist Gideon Levy. Arguing for the restoration of Israeli settlements he adds that “[t]hey could serve as the last human shield for a million and a half residents who now comprise one of the most helpless populations in the world. Incarcerated, without any assistance, they are liable to starve to death. Exposed, without any protection, they fall prey to the Israel Defense Forces’ operations of vengeance.”
Levy adds (and Christison quotes):
Burying its 350 dead since the summer, Gaza threatens to become Chechnya. There are thousands of wounded, disabled and shell-shocked people in Gaza, unable to receive any treatment. Those on respirators are liable to die due to the frequent power outages since Israel bombed the power plant. Tens of thousands of children suffer from existential anxiety, while their parents are unable to provide help. They are witnesses to sights that even Gaza’s old-timers have never seen before.
Anyone who does not believe this can travel to Beit Hanun, an hour from Tel Aviv. The trauma is only intensifying there, in a town that lost nearly 80 of its sons and daughters within a week. The shadows of human beings roam the ruins. Last week, I met people there who are terrified, depressed, injured, humiliated, bereaved and bewildered. What can one say to them? That they should stop firing Qassams? But the vast majority of them are not involved in this at all. That they should return Gilad Shalit? What do they have to do with him? They only know the IDF will return and they know what this will mean for them: more imprisonment in their homes for weeks, more death and destruction in monstrous proportions, without them being guilty of a thing. In Israel’s dark southern backyard, a large-scale humanitarian tragedy is unfolding. Israel and the world, including the Arab states, are covering their eyes and the last resort, as absurd as it sounds, might be to long for the settlements. The situation is that desperate.
Responding to this and to another part of Levy’s article comparing the Gazan situation with Darfur, Christison whose extreme exasperation is palpable throughout the article, writes:
How can we Americans ignore this? How can we bear it? How can we bear to continue paying for Israel’s atrocities? How can we possibly allow this inhumanity to be perpetrated in our name without crying out in horror, without bringing down our own government that sits by doling out the money and the weapons to keep this horror going, without severing altogether any ties with Israel’s Nazi government?
The major difference between Darfur and Chechnya, and Gaza is that our responsibility as British (and of course American) citizens is that much greater in Gaza, given the extent of the support we offer to the Israelis, and the shameful media coverage and disinformation that fills our sceeens.

